Parable 41:
Savourless Salt
Last Revised: 6/23/00
Mark 9:42-50
Block Diagram:
    9:321       And
(A)       Jesus said,
    9:43                                     Whoever causes one of these little ones to stumble
                                                                                   who believe in me,
 (1)                 it would be better for him,
                      if a millstone were put around his neck
                              and
                         he were thrown into the sea.

    9:43                  And
                        if your hand causes you to stuble,
 (2)                 cut it off;
 
 (3)                 It is better
                      for you to enter into life crippled,
                                   than             
                              to enter into hell,
                                       into the unquenchable fire.

    9:452                  And
                        if your foot causes you to stumble,
 (4)                 cut it off;

 (5)                 It is better
                      for you to enter into life lame,
                                   than             
                                       having two feet
                              to be thrown into hell.

    9:473                 And
                        if your eye causes you to stumble,
 (6)                 gouge it out,

 (7)                 It is better
                      for you to enter into the Kingdom of God
                                    with one eye,
                                   than             
                                       having two eyes
                              to be thrown into hell
    9:48                                           where the worm does not die,
                                                              and
                                                         the fire is not extinguished.

    9:49                  For
 (8)                 everyone will be salted with fire.

 (9)                 salt is good;
                          but
                                  if the salt looses its saltiness,
(10)                 with what can it be made salty again?

(11)                 You have salt within yourselves,
                          and
(12)                 --- live in peace with one another.

------------------
1The narrative introduction to 9:42-50 begins in 9:39. The parallels of Matt. 18:6-9 and Lk. 17:1-2 relate to the first part of Mark 9:42-50, which does not contain the parable.

2 The better and most ancient manuscripts omit verse forty-three.

3 The better and most ancient manuscripts omit verse forty-six.

Semantic Diagram:

      ---------------------- (A)
      | 
      |     ----------------  (1)
      |     |
      |     |          -----  (2)
      |     |    ------|
      |     |    |     -----  (3)
      |     |    |
      |     |    |     -----  (4)
      ------|----|-----|
            |    |     -----  (5)
            |    |
            |    |     -----  (6)
            |    ------|
            |          -----  (7)
            |
            |    -----------  (8) 
            |    |
            -----|     -----  (9)
                 ------|
                       -----  (10)
 

Exegetical Outline:

I. (A)___________________________________________________________________ 

II. (1-10)________________________________________________________________

A. (1)_____________________________________________________________ 

B. (2-7)____________________________________________________________

1. (2-3)_______________________________________________________
a) (2)____________________________________________________

b) (3)____________________________________________________

2. (4-5)________________________________________________________
a) (4)____________________________________________________

b) (5)____________________________________________________

3. (6-7)________________________________________________________
a) (6)____________________________________________________

b) (7)____________________________________________________

C. (8-10)___________________________________________________________
1. (8)_________________________________________________________

2. (9-10)_______________________________________________________

a) (9)____________________________________________________

b) (10)___________________________________________________
 

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